The silk route of China that linked China with other nearby countries was a route through which trade of goods, concepts, technology was a common phenomenon. The Buddhist religion also got introduced in China entered through the silk route. Buddhism had its inception in India and through the silk route it went on to become the main religion of China (Gleason, 2006).
At the time that this entire hustle bustle was taking place in China, there was a lot “Islamization” happening in the other parts of Asia. This disrupted the connectivity of China with the other world as there was community in traits and characteristics. During the tang dynasty m there was a great inclination towards trade by the sea. This happened because under the tang dynasty, they diversified from using the famous silk route and preferred to increase settlements in southern China. In the era China’s sea-based trade with the neighboring countries, particularly in porcelain and silk was enhanced largely. This made China mark a niche for itself in the global trade zone. Because of this growing trade under the leadership of the Tang dynasty and along with that the increasing inclination and adaptation of Buddhism led to the migration, travel of a large number of students, monks, merchants and pilgrims in and out of China. This newly developed class of educated and rich traders and preferred to settle in bigger towns (Lewis, 2009).
丝绸之路的中国与其他周边国家与中国是一条通过货物贸易，概念，技术是一种普遍现象。佛教在中国也得到了通过丝绸之路进入。佛教在印度通过丝绸之路就成为中国的主要宗教成立以来（格里森，2006）。
当时，整个喧嚣热闹的是发生在中国，有很多“伊斯兰化”在亚洲的其他地方发生了。这破坏了与世界其他中国连接有特征的社区。唐米中有向海边倾斜大贸易。这是因为在唐代，他们多元化利用著名的丝绸之路和优先增加居住在华南。在时代的中国的海上贸易与周边国家，特别是在瓷器和丝绸是大幅提高。这使中国在全球贸易区标记为自己的利基。由于这种日益增长的贸易唐代的领导下，随着越来越多的倾向和佛教适应导致迁移，对学生，僧侣众多旅行，商人和朝圣者在中国。这种新开发的类受过教育和富裕的商人和喜欢在大城市定居（刘易斯，2009）。
