福音

福音
卢梭说:“是容易宣告福音的故事可以建立个人的想象力?亲爱的弗洛伊德,任何个人能够这样的想象,虽然比较它与苏格拉底,没有比较,他充分展现出耶稣基督的能力。最接近,一个人可以出现一些难以置信的福音,是各种思想的分配在一起,最后的结果超过一个人想出一个故事一个福音。故事的细节和流畅性是什么,即使是一个犹太作家可以放在一起。很明显在阅读这福音演示了这样强大的人物,不仅是富裕,引人注目,但也完全无可比拟的。如果作者能够想出一个故事,比如像你说的福音,他们的创造将会比这更惊人的冠军。福音也包含了难以置信的智慧的人,一个人需要数年,许多试验和错误提出这样的建议。因此,通过了解,我有告诉过你,你还会矛盾的观念,一个人可以创造一些小说为福音?不管你有多无辜的,天真的,你应该尊重福音在沉默和学习意识到,你既不能拒绝也不能欣赏这样的神,是知识渊博的,都知道。”[12]一会儿,弗洛伊德认为关于这部分的论点,然后说:“犹太人的原始宗教信仰可以被认为是一个“父亲”的宗教,因此,基督教宗教儿子的角色。因此,它可以建立之前的神(父亲)为基督(儿子)和第二。此外,据推测,基督代替了前面的地方,如我们所看到的发生在感官世界。”
福音
Rousseau replied, “Is it that easy to proclaim that the story of gospel can be established from an individual’s imagination? Dear Freud, no individual is capable of such imagination, and while comparing it with Socrates, there is no comparison of him with the well demonstrated powers of Jesus Christ. The closest thing that an individual can do to turn up something as incredible as the Gospel, is the allocation of various minds together and the end result of more than one individual coming up with a story as close to a Gospel. The detail and fluency of the story is nothing that even a Jewish author can put together. It is evident while reading it that the Gospel illustrates such powerful characters that are not only affluent and conspicuous, but also utterly incomparable. If an author is able to come up with a story such as the Gospel as you claim, their creation would be more astounding than that of a champion. Also, the Gospel contains implausible wisdom for the man that an individual would take years and many trials and errors to come up with such advice. Therefore, by knowing all that I have told you, will you still contradict the notion that a man can create something as novel as the Gospel? Regardless of how innocent and naïve you are, you should respect the Gospel in silence and learn to realize that you can neither refuse nor appreciate such a Divine Being who is so knowledgeable and all knowing.” [12] For a little while, Freud thought about this part of the argument and then said, “The original religion of the Jews can be considered as a ‘Father’ religion, therefore, leading Christianity to take on the role of a Son religion. Thus, it can be established that the previous God (the Father) made way for Christ (the Son) and took second place. Moreover, it is presumed that the Christ took the front place of the stead, such as what we see happen in the sensory world.”