Quite the contrary, it is in Matthew socially quite highly placed individuals (even those granted audience Herod) who see the newborn Jesus in the first and welcome you as their king. But they also represent the desire for salvation and redemption. The Magi from the East represent the peoples of the earth, and to show them the example that Jesus is the savior for those who do not belong to the people of Israel, for foreigners and non-Jews (McManners, p. 63).
Together, the two representations is that they make it clear through various details, that this child was indeed the promised Messiah, Jesus is born in Bethlehem, the home town of David, believed to originate from the progeny of the Messiah ( 1 Samuel 16.1 ; Micah 5 one ). The genealogy in Matthew 1 leads from Abraham to David to Jesus. The Evangelist wants to make clear from the outset that here from which the speech is where the promises of God to meet his people. Matthew emphasizes why just these chapters again and again: “All this happened so that was true, what the Lord had announced through the prophets” (. Matthew 1.22 , 2.15 )
相反，它是在马太福音社会相当重视个人（甚至那些给予观众希律王）谁见新生耶稣在第一，欢迎你作他们的王。但他们也代表了救赎的愿望。贤士从东方代表地球上的人，并向他们表明耶稣是为那些不属于以色列人的救世主的例子，对外国人和非犹太人（遨游，63页）。
在一起，这两个表示，他们清楚地通过各种细节，这孩子确实是应许的弥赛亚，耶稣在伯利恒是天生的，戴维的家乡，被认为起源于弥赛亚的后代（1塞缪尔16.1；弥迦书5）。在马太福音1章族谱线索从亚伯拉罕到戴维到耶稣。他想从一开始就说明，这里的讲话是在神的应许来满足他的人。马太福音强调为什么这些章节再次重申：“这一切发生的时候，是真的，上帝所宣布通过先知”（。马太福音1.22章，2.15）
